Israelite – the hangover is yet not over ⇒ Kirno Sohochari

… leaders of Israelite are narcissus. Jewish priests count others according to their own suffering. They think other human races hate Jewish because the amorphous God has chosen them as a preserver of true scripture and prophethood. They think Mount Sinai or Gabal Musa is their own property; other claimants have stolen it from the Jews scriptures, and they cannot tolerate Jewish due to the shameful act they have done before… Israelite will stay in Israel at any cost and if he lives in other countries, he will live there according to his own segregation and seclusion. He will take care of himself and will take more care to armor his residence with barbed wire… This inner enticement makes the Jewish community stubborn and conservative. They marked Israel as the only heaven for them in today’s hostile world. Israelite in all over the world treats this land their heavenly child who deserve caring. They don’t hesitate to take one-sighted eyes for caring this land. Israelite strangely still marked them self-sufficing when they are talking about Israel. The world’s access is prohibited in this barbed wire world… Continue reading Israelite – the hangover is yet not over ⇒ Kirno Sohochari

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When consciousness speaks ⇒ Kirno Sohochari

… Anyway, Indians are more specific in that context. They treat this position as awareness and separate it from consciousness. Consciousness is the experience of awareness-driven actions; a conscious act happened when creation generates the material world or its agents throughout the composition of awareness. That means consciousness is “created” but awareness possessed uncreated state… This material world is the game of inclusion and exclusion. Indivisible uncreated played a vital rule there to make the corporeal agents conscious, so humanlike agents can feel they are the phenomenon of uncreated. That’s why “divisible created” means inclusion and exclusion of indivisible awareness-driven elements. Awareness is such element what Tononi tried to mean in his theory by facing the abusive charges from his fellows… Continue reading When consciousness speaks ⇒ Kirno Sohochari

Duel with language and the way Slavoj Žižek encoded Heidegger (Third Segment) ⇒ Kirno Sohochari

… Maybe it sounds weird but anxiety and displeasure is the mother of philosophy. Not only Heidegger, as well Hegel, Nietzsche and many other great original thinkers are critical on the logitimacy of “being”. They criticize the logicians who use any particular point of history to understand the beginning and beingness of the “being”. That means they tried to legitimate the beginning problem of “being” by pick some historical event for this. The risk is there, that is, we can consider this logification of history an ultimate solution for the original questions of “being” or the beginning of “being”. How all this begins and how “being” has maintained its beginnings through the continual process of appearance and disappearance of things in the world? —suchlike question lead us to stumble on the history; it provoked us grounded the historical point a fact to solve the unknowable state of original beginnings of the “being”… Continue reading Duel with language and the way Slavoj Žižek encoded Heidegger (Third Segment) ⇒ Kirno Sohochari

The tales of unspoken trees ⇒ Kirno Sohochari

… Today it sounds prattle and false but it was the language of our predecessors on those primordial or ancient days of human civilization. Might be they were comfortable with it and understood it with such an ease that sounds weird in today’s techno qua language. I think, it not a surprise when ecologist Suzanne Simard explained her fascinating experience about how she comes to believe on this, —yes, in healthy forest trees can talk each other, they share their pain and joy each other and show their cooperative attitude when they transmit signals to each other. It now a scientific outcome through bit experimentation where she covered seedling plants in a forest with some carbonized plastic bags. Rest story is amazing since to the vibration of tress she recorded in her Geiger Detector. The sound heard amazing when Suzanne shared it in her last TED Talk. All must be a cheerful event for the scientists who keep busy them to search the physics behind every creation… Continue reading The tales of unspoken trees ⇒ Kirno Sohochari

Duel with language and the way Slavoj Žižek encoded Heidegger (Second Segment) ⇒ Kirno Sohochari

… Every unspoken state of “being” prolonged the uncanny silence and human-like “being” cannot resist this, nor he is capable to escape from it. Dealing own existence with instinctive animalism might easy for all other “being” but the same thing is difficult for a human “being”. Humans can talk through language where they try to mean their beingness by this. Language is Nature to other animals. It helps them to survive in Nature oriented environment. Humans differentiate them by escaped from the Natural animalism where language itself the part of yonder isms. This separation is the first dialectical step for human beings, and now he bound to express his beingness through the dialectical language that he got from the unknown source. Language is the only medium that can speak for him, despite the threat that is, —every spoken word rewarded the “being” suffering pain and contradiction… Why the interception happened when “being and language” coexists to make a connection between them? —this question insists Žižek differ with Heidegger… Continue reading Duel with language and the way Slavoj Žižek encoded Heidegger (Second Segment) ⇒ Kirno Sohochari

Duel with language and the way Slavoj Žižek encoded Heidegger (First Segment) ⇒ Kirno Sohochari

… It might have appeared a fault-line to Žižek when he dissects Heidegger. We dwell and duel with a paternal neurotic and that is language. Heidegger’s peaceful home bring the motherly fragrance to us, but this home is not a comfort zone for “being”. Žižek hired Lacan for the reminder and that is, —this home is paternal. It behaves like a sturdy father who is very persuasive to his attitude. This ambiguity makes this home dialectical and as well the reality of “being”. Heidegger’s searching for originary beingness of the “being” in that context might the Utopia, it resonance poesis and tried to hide it in the antiquity. According to Žižek’s interpretation, Heidegger appeared there an escapist. Is it? If we want a plausible answer, it must be necessary for us to follow Heidegger’s explanation (with an enclosure of Hegelian discourse) before coming to any decision about the great mind of philosophy… Continue reading Duel with language and the way Slavoj Žižek encoded Heidegger (First Segment) ⇒ Kirno Sohochari

Meaning of the meaning – Heidegger in Hilary Putnam’s case ⇒ Kirno Sohochari

… On the other hand, the philosophical problem of unintended extension of ‘originary’ led Heidegger to think about such state where ‘origin’ contained its own ‘ontology’ and ‘throw’ itself over again. Anyway, it unable to answer any question about its ontological beingness. As we can say (not literally, just for argument’s sake) God (if we imagine God as ‘prime mover’ in Aristotle’s context) himself is unable to answer the question: —why He is God or how He exists as a variable to generate his beingness which moves everything for the creation. Because which is uncreated it cannot answer any question through ‘itself’. As Heidegger’s Dasein cannot answer why it Dasein. Like this manner, Putnam faces the basic analytical problem of the meaning in semantics when it means ‘something’ original and origin… Continue reading Meaning of the meaning – Heidegger in Hilary Putnam’s case ⇒ Kirno Sohochari

Martin Heidegger and the ‘Destruktion’ of philosophy ⇒ Kirno Sohochari

… Heidegger might be the dare mentor who trained us how to read our own ‘self’ without philosophizing it anymore. More we philosophize anything (in any light of discussion) the more we trapped ourselves in the nominative meaning. Philosophy is not a nominative ‘meaning’, rather it could be non-nominative, an action which leads us to embrace the real ‘being’. Philosophical idioms are the barrier to touch the ground where ‘being’ has ‘thrown’ itself by using its own ‘is’. This Gestellation of ‘being’ as a ‘thing’ is non-ontological. It can be questioned but never be answerable… Philosophy is not an answer of ‘being’ (or whatever it is), rather the restless refutation and Destruktion of answers through new questions. That is Heidegger, and that could be the ‘essence’ of ‘what he meant by the philosophy’. If we realize it, philosophy can guide science; otherwise, the death of philosophy is inevitable… Continue reading Martin Heidegger and the ‘Destruktion’ of philosophy ⇒ Kirno Sohochari

An untold story of the lopsided GDP ⇒ Kirno Sohochari

… What a joke it is we have no choice to defend this! Nor we have any freedom to deny the index which make-bound us to suck the monstrous penis of profit mongers. We ‘ordinary people’ have already swallowed the immense pressure of market inflation, and have pleasing to take the new tax burden on our squat shoulder in excuse of progress in GDP index… GDP econometrics maybe essential to get a plausible picture. Anyway, what be the benefit of this when it hides the reality that many people perhaps yet living ‘worst life’ under the immense pressure of global capitalism despite the provocative jingle of poverty reduction? Does the colorful econometric be able to debunk the fact that is, progress on GDP or Per Capita cannot make a nation happy until it covers all the untold and unfinished story behind it… Continue reading An untold story of the lopsided GDP ⇒ Kirno Sohochari

The problem of ‘beginning’ ⇒ Kirno Sohochari

… Thought can explain only which is functional but it cannot explain which is transitive to its state through its inner traits. Apparent is explainable when it appears. The causal state of apparent can be explainable through cause-effect relation when it appears to perform. Cause-effect is not applicable for which belonged beyond over the causal. The apparent reality can be explainable considering causal consequences, whereas which is not apparent but belong in the always-possible state of apparent, thought cannot explain that reality through causal consequences. The apparent reality could have a beginning; opposite, the cause of this apparent reality might be had a beginning of the beginning, or it might have no beginning… Continue reading The problem of ‘beginning’ ⇒ Kirno Sohochari

Demented spots for the infinite universe (2nd Part) ⇒ Kirno Sohochari

… Means we are staying in a relative reality where one locality is always relative to the others due to the acceleration of the object. Reality depends on the accelerated state of the objects. If it stayed in non-accelerated inertial state, everything has appeared to us according to this state; if it accelerated in light speed, the reality will appear to us with different meaning and shape, though we cannot feel the difference if we do not observe it. This is the groundbreaking punch of Einstein, both in special and general relativity contexts. His general relativity where Einstein claimed ‘space’ itself could be curved in the absence of massive objects, it led us to reconsider the geometry of universe according to Hubble’s principles… Continue reading Demented spots for the infinite universe (2nd Part) ⇒ Kirno Sohochari

Demented spots for the infinite universe (1st Part) ⇒ Kirno Sohochari

… She was concern about the pragmatic consequences where astronomers frequently observe the dying stars from the observatory; as well, she was sentient to the last updates of cosmological hypothesis and mathematical models; reversely, her mind tried to touch the topology with strong philosophical ground, that is: if all these seeable could make to serve the finite purpose of life then why not the universe? This simple insight led the young physicist wrote an interesting book with layman’s approach where she declared her stance with lucid proclivity… Continue reading Demented spots for the infinite universe (1st Part) ⇒ Kirno Sohochari

Friedrich Nietzsche and the tales of empty fiction ⇒ Kirno Sohochari

… His offer to consider this apparent world as responsible for the appearance and as well the disappearance, it indicates his realistic approach to the beingness of things. For the correction of sensual recognition, he invited us to concern about ‘act’; because ‘act’ triggered things in reality; on the opposite, the same ‘act’ can prevent things to be appeared in here or revokes them for appearance; thus, idealized other world ‘as real and true’ except the ‘apparent world’… it is illusion… Continue reading Friedrich Nietzsche and the tales of empty fiction ⇒ Kirno Sohochari

Something is present ‘there’ ⇒ Kirno Sohochari

… What makes things reflexive? What provokes it to come out in the world? Above all, what makes things automaton? These questions are vital for the observer who exercises his sensual network and cognitive kingdom to find the plausible answer at best he could. However, it is not necessary for the things examined their existence through above-mentioned questions. Things have their own automaton becoming in the ‘what is this (?)’ state, —as for why (?); the answer could be, —as for action, and as for make the world real to the observer. Things are there because of that they can act… Continue reading Something is present ‘there’ ⇒ Kirno Sohochari

Lost in transition ⇒ Kirno Sohochari

… Suicide is the cruelest creativity of humans, for those who cannot hold themselves anymore to fight against the adverse wind with iron-mind. This weakness calling the death of an artist (and other human beings as well), but it appeared profitable for those who invented the trick but never think to take this bit a moment… Misfortune, Mahi committed suicide before reached the matured state of her life to point out the phrase in her canvas that, —everything in this world is falling down like the imperfect composition of a musician. Anyway, her unfinished artworks might beacon that we’ve lost something precious, have fallen in the inescapable wormhole, tried to escape but abortively falling down in the faulty-cleft to repeat the mistakes over again; and, to deliver the final resonance, —we are caught by the inescapable which we weaved by our own hands… Continue reading Lost in transition ⇒ Kirno Sohochari

When Heidegger is talking about technology (First Part) ⇒ Kirno Sohochari

… Technology itself the presence of things in the creation-shield and the presence is unintentional and purposeless, autonomous to its activism, but man’s desire can make it meaningful for him… Technology is meaningful when human mind has driven to apply a meaning to it; otherwise, the meaning is useless. Unconcealed things are the valid existence of autonomous presence, they belong in the creation just they belong ‘as it is’ in the creation… Continue reading When Heidegger is talking about technology (First Part) ⇒ Kirno Sohochari

Mind the gap, it has always ‘being there’ ⇒ Kirno Sohochari

… There have always two worlds exist and a man is the residence of both wonderland like Alice. One world is imaginative and spectrum and built by the man himself. He built it by using his immense capacity of firing neurons and preserved them in the memory storage. Another is the imageless rabbit-hole but certainly have always ‘being there’… Continue reading Mind the gap, it has always ‘being there’ ⇒ Kirno Sohochari

Bipedal birth and the tales of starved fetus ⇒ Kirno Sohochari

… This gigantic capacity of carrying a billion neurons in the 1.5 kg shielded box makes human species distinctive (both positive and negative sense) to the other creations. It makes his birth complicated and destined his survival fate more complicated rather than other species…. The demand-supply chain and the mathematical equation of energy-mass forced the hungry fetus pushed to come out in existence, with a demand that, ‘the mother will feed and foster the inept baby for next two years till it uses its own brain for toddling and until has gonna bipedal by using its extensively large and effective brain.

Weird, but human birth is as well the painful urge of a growing fetus, for coming out into the existence, to take a bipedal walk in the seashore… Continue reading Bipedal birth and the tales of starved fetus ⇒ Kirno Sohochari

Hi Moonwalker, let startin’ somethin’ ⇒ Kirno Sohochari

… He used to think about himself infancy, a swinger in a cradle, suppose the infants are always swinging in the cradle with spellbound innocence. The man was an infant despite his adulthood, he liked belonged in childhood despite the eventual effect of adulthood. He felt somber to remember the adulthood experience he had, felt ashamed to think about the grief, pain, hatred where his soul is reeling around, which make-bound him to play the encounter role always. It was against the nature of love which he has cravingly quested until his death. He has made him for love, recited love in his song with Utopian illusion… He is no more on this earth but his song has still accompanied us to feel his memorable presence and remembered him with love and respect; and, with all of his animated controversies he had done by caring none… Continue reading Hi Moonwalker, let startin’ somethin’ ⇒ Kirno Sohochari