When the image is born (Part_2) ⇒ Kirno Sohochari

… every visible thing reminds the muse of invisible ‘bit or dot’, where they associate according to their will to destroy and rebuild things over again. Every ‘thing’ has gonna in the void when death appeared and all these every ‘thing’ can revive from the out of nothing.

The Hegelian phrasing might be appropriate here to realize the meaning of life; that is, —there is something always remains to be waiting in nothingness, something remain in the complete void, to bring back the whole picture of reality over again. Creation itself is transcendental and mysterious in this way, so why not art. Maybe that’s why Kandinsky tried to consider art a spiritual silence of creation and destruction. He thinks it doesn’t matter where an artist sitting on the apex of any horizontal line of the triangle, but it does matter what he sees or feel in his ‘within’ by sitting there… Continue reading When the image is born (Part_2) ⇒ Kirno Sohochari

Lost in transition ⇒ Kirno Sohochari

… Suicide is the cruelest creativity of humans, for those who cannot hold themselves anymore to fight against the adverse wind with iron-mind. This weakness calling the death of an artist (and other human beings as well), but it appeared profitable for those who invented the trick but never think to take this bit a moment… Misfortune, Mahi committed suicide before reached the matured state of her life to point out the phrase in her canvas that, —everything in this world is falling down like the imperfect composition of a musician. Anyway, her unfinished artworks might beacon that we’ve lost something precious, have fallen in the inescapable wormhole, tried to escape but abortively falling down in the faulty-cleft to repeat the mistakes over again; and, to deliver the final resonance, —we are caught by the inescapable which we weaved by our own hands… Continue reading Lost in transition ⇒ Kirno Sohochari

O Penury and the surplus affluence (Final Part) ⇒ Kirno Sohochari

We were not different to the savage. Our life is not comfortable compared to the sylvan, nor do we live happiest and coziest life than a woodlander. Nature is not heaven and our self-declared heaven is same too. This realization is realistic, though we evenly tried to ignore it by showing our enlightened progress even more. Affluence or poverty is the impact of this pretentious consideration. No system can change the system if we failed to change our perception about life, social class, property utilization and distribution, labor division and a lot other self-made hegemonic wording./ … We need some deep poetic views, needed to look in deep as a philosopher does, and indeed spread our canvas to the grand landscape of natural life to define our position in there. We needed this to realize the rootless journey and backing it again to the root so we can live a balanced life, before closing the chapter of this planetary life. Sometimes a poet or an artist guided us better in such type of ensemble. SM Sultan, the resident of penury-affected Bangladesh was maybe one of the rare. He ignored the system which makes a man (and be the nation) indebted to carry the false perception of humanity, enlightenment and so on. Continue reading O Penury and the surplus affluence (Final Part) ⇒ Kirno Sohochari